I have heard the same question repeated over the last few days. It is
this: Why would atheists even talk or care about religion when they
don’t believe in it?
Let me give it a try.
First, I
care about religion because it has a far and powerful reach into our
political, social and policy debates in this country.
Second, I
care because to apply or insert religion as the foundation for
discerning right and wrong is dangerous and irresponsible and it happens
every day.
Third, I care because I love Jesus.
Yup, you read it correctly. I love Jesus. Let me begin at number three and work my way back.
I was born into the Lutheran church and lived my life being shaped
and formed by its teachings, doctrines and systems of belief. It told me
who I was while telling me who you are.
I learned
to believe that all people were born with the inescapable burden of
sin; a blemish that would follow us through our lives for which we must
constantly work to assuage and keep in line. It didn’t take long to move
the gaze from my own sin to your sin. From church I learned who was bad
and who was good, who God liked and who he didn’t.
I became an ordained pastor in the same church, teaching the same
doctrines that I had learned as a child. I witnessed others being shaped
by it and heard the words from my parishioners who knew about the
less-worthy; the non-Christian, the promiscuous, the girl with the
dragon tattoo!
As a woman I experienced the patriarchy of
the Christian church and began to question much of what I had spent my
life learning. I eventually acquired so much knowledge I could no longer
subscribe to the finite beliefs of Christianity.
It was
Jesus who gave me this nudge and led me out of the church and into a new
way of thinking and visioning the world around me.
Yup, Jesus.
I studied the gospels intently; read them in Greek and visited the
places where these stories supposedly took place while I studied in
Israel and Palestine. I read scholars from outside the church and
discovered more about Jesus than I had growing up.
I love
Jesus and the story of this ancient Semite because he profoundly and
courageously acts for those who have been left out, put out or pushed
down by the power of the day. Jesus addressed those within his community
who had been relegated by the religious law to the status of worthless,
dirty and impure.
From stories about women caught in the
snares of the Levitirite of Marriage to those pushed out because of
impurity from their menses, this Jesus was outrageous in his risk to
talk to, teach and touch women. He did the same for those impoverished,
with a withered hand, bent over back or leprous deterioration.
Jesus is about creating a society of balance, of justice, where
everyone is given opportunity “to be”: to be safe, to be heard and to be
validated.
I love Jesus and the story of this ancient dude. He is worth reading about and understanding, even more so without the whole divinity-thing. Jesus is more powerful without being thought of as God.
I know that I could never pick up a stick, say some incantations and
do what Harry Potter does. That’s magic, silly. We’re not magic. That’s
just fantasy, not reality.
Same is true for Jesus. When
Christians and any others who read his story focus on the supernatural
powers he is purported to have, we place him in the same arena as Harry.
Not meant for me, silly. Jesus is God, fantasy, not reality.
Christianity gets this wrong. The story of Jesus is intended as a
model for living now. He is a person who exemplifies the individual
power you and I have when we consistently work to build a society that
is in balance for all.
This is a far more challenging Jesus than the magic-out-of-reach Jesus.
Without the moniker of divinity Jesus has even more potential to be a
powerful force for change in our contemporary society, and that’ why I
want you, me and everyone else to know about him,
Jesus is still important.
We also need to know more about Christianity, the Church and
Biblebecause we cannot combat ignorance with ignorance. It will be our
own reasoned interpretation of scripture that will curb and reduce
religious claims, not ignoring or demeaning them.
The more we
all know about God and Jesus, the closer we will get to a true
separation of church and state. Only then will religion be allowed to
flourish within its own compound of belief, choosing how to be present
in the world without pushing to direct it.
Yes, I am an atheist who loves Jesus. Perhaps we could all benefit from such seeming contradictions.
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